Innovation and Medieval communities.The circulation of Ideas and practices in and out of the town (1200-1500).
This collective work edited by Élodie Lecuppre-Desjardin and Nils Bock, was published in January 2026 in the series Studies in European Urban History [SEUH 63] by Brepols.
Description
It has to be said that when it came to innovation medieval culture demonstrated its mastery of the art of the paradox. Medieval people were compelled to innovate, driven by the dissatisfaction that is part of their nature, leading to changes that could generate not only enthusiasm, but also mistrust and sometimes fear. In a world where innovation was ordinarily perceived in a negative light, societies developed discursive strategies to legitimize such developments, even going so far as to make the old out of the new. This book interrogates this gap between cultural assumptions and practical necessity. Drawing on numerous examples from the towns and cities of Western Europe between the thirteenth and the fifteenth centuries, it examines in context and in practice both sophisticated conceptions and unexamined habits of thought concerning innovation. These offered a range of possibilities for dealing with the new, often imposing novelty quietly, as the only means of maintaining the old state of affairs… at least in appearance.
PART 1. Mastering Innovation: Communities and Individuals
Municipal law in the monastery. On becoming and being citizens in the later Middle Ages -Anne Diekjobst (Kiel University CAU)
Burghers’ reactions to new town books in Southwestern Germany in the Late Middle Ages – Olivier Richard (Fribourg University)
Innovation and ways of relating to time in memory writings by German townspeople at the dawn of the Early Modern Period – Aude-Marie Certin (Haute Alsace University)
Innovation in the Great Municipal Charter of Paris (1416) – Boris Bove (Rouen-Normandie University)
PART 2. Technological innovation at the heart of the circulation of knowledge and political intentions
Innovations catalysed by the papal court and the reconfiguration of local communities in and around early 14th-century Avignon – Valérie Theis (ENS Ulm, Paris)
The dukes of Burgundy’s Trésor de l’Épargne and reactions to it within princely administration – Rudi Beaulant (Franche-Comté University)
Technological innovation, social identities and the Dynastic State. Gunpowder Artillery in the Burgundian Polity (late 14th– early 16th c.) – Michael Depreter (University of Oxford)
Innovation and migration: The Economic impact of immigrant craftspeople in Late Medieval England – Bart Lambert (Vrije University of Brussels)
Social incentives for innovation in Flemish artistic workshops: Social Network Analysis in late medieval art production – Joannes Van den Maagdenberg (UGent-ULB-Fondation Périer-d’Ieteren)
Plague Policies in the Fifteenth-Century Low Countries: Duplication, adaptation and Integration – Claire Weeda (Leiden University)
PART 3. Think different: pioneering ideas from artists and scholars
Ecclesiological Innovations in the days of the Reform Councils of the Fifteenth-Century – Bénédicte Sère (Paris Nanterre University)
Mediaeval sacred song: creative impulses and innovation in repertoire, musical notation and transmission – Kristin Hoefener (University Nova of Lisbon, Centro de Estudos de Sociologia e Estética Musical)
“A desire to see more clearly”: theological device and sociological innovation of scholars in thirteenth-fifteenth centuries – Antoine Destemberg (Artois University)
Van Eyck’s Fictive Frames and Reinventions of Memorialisation – Andrew Murray (The Open University)
More Information
Élodie Lecuppre-Desjardin & Nils Bock (eds.), Innovation and Medieval communities.The circulation of Ideas and practices in and out of the town (1200-1500, Turnhout: Brepols, 2026.
Guillaume de Machaut, Le remède de Fortune, Paris, BnF, ms. fr. 1586, fol. 30v.
Sous l’impulsion de grands événements « internationaux » au début du XVIe siècle tout comme d’innovations technologiques comme l’imprimerie, apparaît ce que l’on appelle aujourd’hui « le marché des nouvelles ». Même si ces premières « feuilles d’actualité » traitaient généralement des conflits majeurs, un événement plus régional pouvait néanmoins recevoir une couverture médiatique considérable, comme ce fut le cas lors des guerres de Gueldre (1538-1543) entre Charles V et le duc de Gueldre lié aux droits de succession au duché. Dans cette communication, j’aimerais analyser la représentation de ce conflit et de ses principaux acteurs à travers les imprimés d’actualité. De quelle manière, au sein de la médiatisation, sont évoqués, expliqués et justifiés les événements ainsi que les actions des autorités impliquées dans cette confrontation ? Et comment un conflit régional a-t-il pu devenir la chambre d’écho d’un affrontement international bien plus vaste ?
Le Centre Européen d’Études bourguignonnes envisage de publier les actes de colloque au cours de l’automne 2026.
Sekere nyeuwe tijdinghe, printed in Antwerp (1543) USTC n° 408361)
Introduction
When preparing a presentation on the mediatization of the Guelders’ conflict of 1538-1543, I came across a rather unusual newsprint, not so much for its content as for the imagery it presented. Entitled Sekere nyeuwe tijdinghe vanden furst van Cleve ende Gulick wat steden, sloten ende dorpen etc dat hem afhendich ghemaect sijn, ende wat in brande ghesteken sijn, this newssheet recounts the various “cities, castles and villages” that had been seized by imperial forces from the Duke of Cleves, and, more importantly, which places “have been set on fire”1. Right beneath this lengthy title, we can see an imperial emblem. The peculiarity of this print lies not in the presence of the imperial emblem itself, which was very common, but in the small flames encircling it. Since the news report recounts areas that were set on fire, might the symbol have been intentionally adapted to reflect the content of the text? Can we, in other words, speak of an ‘actualization’ of a political emblem in light of a current event?
Mediatization of a conflict
When Charles II of Egmond (1467-1538), duke of Guelders, dies without an heir in the summer of 1538, a regional succession crisis provokes a large-scale international conflict implicating among others the Habsburg emperor, the French king, the Schmalkaldic League and the Ottomans. Charles V (1500-1558) had claimed his rights to the duchy as the descendant of the Dukes of Burgundy, since both his great-grandfather Charles the Bold (1433-1477) and his grandfather Maximilian I (1459-1519) had held the ducal title of Guelders2. Charles II of Egmont, however, had made a secret agreement with Francis I (1494-1547) in 1534, promising to grant the French king the duchy of Guelders upon his death. The Guelders’ Diet (Landdag) of 1537, on the other hand, rejected both candidates and appointed William V Duke of Cleves (1516-1592) instead. An armed conflict ensued in 1542-43, opposing the army of William V, aided by the French, and the imperial troops. This ended only in the summer of 1543, when the imperial army conquered Guelders and it was incorporated into the Habsburg Netherlands3.
Left: Portrait of Charles II of Egmond (1462-1538), duke of Guelders and count of Zutphen, oil on canvas, 46.5 x 58 cm (ca. 1518-1600), Museum Arnhem. Right: Clouet François, William V of Mark, duke of Cleves, Julier and Berg, called “the Rich” (1516-1592), black chalk on paper, 332 x 223 cm (ca. 1541), Musée Condé.)
Many contemporary newssheets printed all over Northwestern Europe testify to the destruction and violence that followed this succession crisis, especially in the Low Countries. As is the case with the print in question, several of these reports were composed in rime, meant to be recited or sung as well as read. Compared to newssheets written in prose, these prints favour a more literary use of language that infuse the text with symbolic meaning. This can be seen, for example, when our print describes the invasion by the Guelders’ army into Brabant (‘the lion’), which was eventually deterred by imperial troops (‘the eagle’):
Si moghen den leuwe wel verradelick in sijn landen sluypen Maer om te verscueren is hi te scarp getant den Arent doet hem onderstant Hy ontluyct clauwen ende vlercken Het tkeysers macht is quaet taenmercken.
They may treacherously stalk the lion in his own land But he is too sharp-toothed to be torn apart the Eagle comes to his aid He unfurls his claws and wings The emperor’s power is hard to ignore4.
A Burgundian symbol
To return to our emblem, like on most of these prints, we can see a version of the imperial symbol of Charles V printed right on the first page: the two-headed eagle, the imperial crown, the Order of the Golden Fleece collar, the columns of Hercules with the famous “Plus Ultra” slogan, or – in this case – a combination of all four elements. Our print, however, is the only one – to my knowledge – that exhibits the imperial emblem with a remarkable addition: small flames surrounding the imperial crown.
zoom in on the emblem, Sekere nyeuwe tijdinghe, printed in Antwerp (1543) USTC n° 408361)
Flames or sparks that accompany a fire or flint stone (fusil or briquet in French) was the chosen symbol of Philip the Good (1396-1467), Duke of Burgundy, and appears as early as 1420 in his inventories. The symbol is generally interpreted as representing a policy of military aggression, chosen in response to the assassination of John the Fearless (1371-1419)5.
The symbol of the ‘fusil’ or flint stone surrounded by flames in the marginal decoration of the ducal copy of Le Mortifiement de Vaine Plaisance by René of Anjou, Brussels, KBR, MS. 10308, fol. 1, https://devise.saprat.fr/embleme/fusil
Dissecting the emblem printed on the title page of the newssheet in question, then, we can identify the flames along with the collar of the Order of the Golden Fleece as clear Burgundian symbols. The identification with Charles’ Burgundian heritage becomes even more apparent when we look at the content of the text itself. For example, our newsprint starts the text as follows:
Verblijt this tijt, ghi Borgoensche sinnen, van deser blijder maren
Rejoice in this time, you Burgundian souls, of these cheerful tales
In general, newsprints on the Guelders’ War of 1538-43 portray the conflict, as well as the people and lands it affected, as distinctly ‘Burgundian’. Throughout the text, the imperial troops are consistently called ‘the Burgundians’ and we find multiple references to their bravery and military prowess. Even the lands that they took from the Duke of Cleves had, according to the text, “already wished to become Burgundian”6.
An emblem between symbolism and pragmatism
Refocusing on our peculiar emblem, it seems to me that its presence could be explained by several possible scenarios. Of course, first of all, it is possible that this emblem was simply the (only) one the printer had available. In this case, its presence merely testifies to an imperial- or ‘Burgundian’-minded printer, as evidenced by the content of the text itself, and nothing more. Unfortunately, given that the newssheet itself gives very little information as to the circumstances of its production, we know hardly anything about the creators or their intentions. We are left to wonder why the printer had this specific emblem in his possession, and what other purposes it could have served.
The second option echoes the question I introduced at the start of this post: could the emblem have been adapted to reflect the content of the text? Could it be that small flames were added because the narrative itself discusses cities and villages that had been set on fire? This seems plausible, considering that I have not (yet) found this particular emblem on any other print7. There are, however, other instances where a woodcut image has been modified to fit the topic of the print. One example is a news report on the sack of Rome, printed in Antwerp in 1527: it used a woodcut from a 1520 print and added a small shield displaying the letters ‘SPQR’, effectively identifying the city in the image as Rome8. Given that the reuse and ‘customizing’ of existing woodcuts to fit different purposes was a common, cost-efficient practice, it is entirely possible that this is the case with our newsprint9.
Left: Gherechtighe copie vander nieuwer tidinghe, printed in Antwerp by Jacob van Liesvelt (1527) USTC n° 415552; Right: Of the newe landes and of ye people founde, printed in Antwerp by Jan van Doesborch (1520) USTC n° 410154
In a third scenario, the imperial emblem could have been intentionally modified to highlight or accentuate Charles V’s Burgundian legacy, seeing as this plays a major role in the Guelders’ conflict. As mentioned earlier, many newsprints on the topic frame the conflict as one between the ‘Burgundian emperor’ and his ‘Burgundian Netherlands’ on the one hand, and the Duke of Cleves – who is, in reality, under the control of the French king – on the other. From this perspective, it makes sense that the emblem would be adapted to call attention to Charles’ Burgundian heritage. We could even argue that the flames are used in the same way as under Philip the Good, expressing the military dominance of the Habsburg-Burgundian house over the French kingdom.
Conclusion
Considering these different options, a few points can be made with reasonable certainty: the little flames are undoubtably a Burgundian symbol that – whether intentionally or not – underscore the topic and narrative of the text. Moreover, like we’ve seen, woodcuts could be adapted to fit the topic of the text. This adaptability illustrates the nuanced interaction between text and image – an aspect I intend to explore further in my study of this medium. With the aforementioned elements in mind, I lean more towards the second and third scenario, in which the emblem is effectively adapted to the text. Ultimately, whatever the intentions of the author or printer – and whether the emblem was meant to echo the text or not – the newssheet effectively highlights both Charles V’s Burgundian heritage and his military dominance, conveyed through the text itself and the imperial symbol that accompanies it.
TO COME
I am grateful to Elodie Lecuppre-Desjardin and Maxim Hoffman of our WP 3 for sharing their time and insights, which greatly helped in shaping my reflections on this topic. This post is connected to my ongoing research on the mediatization of the Guelders’ conflict, a part of which I presented at the 66th Rencontres of the Centre Européen d’Études Bourguignonnes (CEEB) in Paderborn in September 2025. Here my focus lay on the peculiarities of the ‘media coverage’ of this conflict, as well as the narrative portrayal of those in power in these newsprints. The collected papers of this conference are expected to be published in the autumn of 2026. Within the scope of my thesis, entitled “Expanding Horizons. Media Impact of International Events in Printed News Reports in the Early Sixteenth Century”, the Guelders War of 1538-43 is one of the six events that I study to examine the media impact of early sixteenth century events in printed news reports.
BIBLIOGRAPHY
Sources
Sekere nyeuwe tijdinghe vanden furst van Cleve ende Gulick wat steden sloten, ende dorpen, & dat hem afhendich ghemaect sijn, ende wat in brande ghesteken sijn, printed in Antwerp (1543), USTC n° 408361, Centrale Universiteitsbibliotheek Gent: Rés. 423/3, digitized version via Google.
Gherechtige copie vander nieuwer tidinghe welcke die ionghe Montrichart ghebracht heeft van Roomen, printed in Antwerp byJacob van Liesvelt (1527) USTC n° 415552, Centrale Bibliotheek van de Universiteit Gent: Meul 11/2, digitized version via Google. Of the newe landes and of ye people founde by the messengers of the kynge of Portygale named Emanuel, printed in Antwerp by Jan van Doesborch (1520) USTC n° 410154, British Library London: G.7106, digitized version via USTC.
Literature
Arthur M. Hind, An Introduction to a History of Woodcut, 2 vols, Houghton Mifflin: Boston, 1935.
Renate Holzschuh-Hofer, ‘Feuereisen im Dienst politischer Propaganda von Burgund bis Habsburg. Zur Entwicklung der Symbolik des Ordens vom Goldenen Vlies von Herzog Philipp dem Guten bis Kaiser Ferdinand I.’, RIHA Journal 6 (2010): 1-47.
Marjolijn Kruip, ‘Jan van Battel (1477-1557), (heraldisch) schilder in Mechelen. Kunstenaar, werken en nieuwe vondsten’, Handelingen van de Koninklijke Kring voor Oudheidkunde, Letteren en Kunst van Mechelen 119 (2015), 105-139.
Elodie Lecuppre-Desjardin, The Illusion of the Burgundian State, trans. by Christopher Fletcher, Manchester University Press: Manchester, 2022.
Markus Neuwirth, ‘Plus Ultra – Origins and Impact of Emperor Charles V’s Imprese’, Plus Ultra. Beyond Modernity, Stefan Bidner (ed.), Thomas Feuerstein (ed.), Frankfurt am Main, Revolver, 2005, 305-352.
Aart Noordzij, Gelre: dynastie, land en identiteit in de late middeleeuwen, Hilversum, Uitgeverij Verloren, 2008.
Earl E. Rosenthal, ‘The Invention of the Columnar Device of Emperor Charles V at the Court of Burgundy in Flanders in 1516’, Journal of the Warburg and Courtauld Institutes 36 (1973): 198-230.Steven Thiry, Anne-Laure Van Bruaene, ‘Burgundian Afterlives: Appropriating the Dynastic Past(s) in the Habsburg Netherlands’, Dutch Crossing 43, n° 1 (2019), 1-6.
Sekere nyeuwe tijdinghe vanden furst van Cleve ende Gulick wat steden sloten, ende dorpen, & dat hem afhendich ghemaect sijn, ende wat in brande ghesteken sijn, printed in Antwerp (1543), USTC n° 408361, Centrale Universiteitsbibliotheek Gent: Rés. 423/3, digitized version on Google Books [↩]
Aart Noordzij, Gelre: dynastie, land en identiteit in de late middeleeuwen (Hilversum, Uitgeverij Verloren, 2008), 52. [↩]
“Die landen willen al borgoens wesen”, my italics. [↩]
We do, of course, find the ‘briquet’ surrounded by flames incorporated in imperial artworks such as the tryptic made by Jan van Battel in 1517-18, or in the heraldic representations painted in the Cathedral of Barcelona for the XIX Chapter meeting of the Order of the Golden Fleece in 1519: Jan van Battel, ‘Triptiek met Karel van Habsburg als koning van Spanje’ (1517-1518) oil on canvas (97,7 x 67,3 cm – middle pannel) (97,7 x 33,4 cm – side pannels), Hof van Busleyden, Mechelen; Markus Nieuwirth, ‘Plus Ultra – Origins and Impact of Charles V’s Imprese’, Plus Ultra. Beyond Modernity, Stefan Bidner (ed.), Thomas Feuerstein (ed.) (Frankfurt am Main, Revolver, 2005), 333. [↩]
The print on the sack of Rome: Gherechtige copie vander nieuwer tidinghe welcke die ionghe Montrichart ghebracht heeft van Roomen, printed in Antwerp by Jacob van Liesvelt (1527) USTC n° 415552. The print displaying the same woodcut-image: Of the newe landes and of ye people founde by the messengers of the kynge of Portygale named Emanuel, printed in Antwerp by Jan van Doesborch (1520) USTC n° 410154. The image in this last print is potentially a portrayal of the Siege of Jacob’s Ford (1179). [↩]
Arthur M. Hind, An Introduction to a History of Woodcut, 2 vols, II (Houghton Mifflin: Boston, 1935): 284-285; Marion Pouspin, ‘La relation texte-image dans les pièces gothiques. De la pensée conceptuelle des imprimeurs à l’expérience du lecteur’, Perspectives Médiévales 38 (2017), URL : http://journals.openedition.org/peme/12646. [↩]
Anonyme français XVIe siècle, Lettrine ‘I’, Livre d’alphabet, enluminure, 6 x 6 cm, The Walters Art Museum, Baltimore, inv. W.200.13V.
Jonathan Dumont est docteur en Histoire, art et archéologie, collaborateur à l’université de Liège. Il est spécialiste d’histoire culturelle et politique dans les anciens Pays-Bas burgondo-habsbourgeois. Ses travaux portent principalement sur les discours et idéologies politiques. Il travaille actuellement sur le développement d’une revue en Open Access (Diamant) dans le cadre de l’université de Liège.
Le 22 janvier 2025, Jonathan a donné une conférence, intitulée Prendre le pouvoir par les mots. L’avènement de Charles de Habsbourg (1515), dans le cadre du séminaire de recherche organisé par Élodie Lecuppre-Desjardin à l’Université de Lille. En 2023, il a participé à une session sur les chronotopes dans le contexte du RSA Conference, organisée par Jan Blanc, Thalia Brero, Élodie Lecuppre-Desjardin et Marije Osnabrugge.
En quelques mots, quelle place prends la notion de présent dans votre quotidien de chercheur.se ?
Le rapport au contrôle du temps (ou à la prétention du contrôle) dans la manière dont les princes se présentent dans les discours curiaux.
Quel est votre domaine d’expertise et de quelle manière vos recherches abordent-elles les notions de temps, de temporalité et/ou de présent ?
Histoire des idées politiques, des cultures politiques au Moyen Âge tardif et à la Renaissance.
Jonathan Dumont, Écrire un avènement: Charles de Habsbourg dans l’œuvre de l’indiciaire Rémi Dupuis, Genève, 2024.
Quel type de sources utilisez-vous dans vos recherches sur le temps, la temporalité et/ou le présent ?
Sources littéraires (poésie, chroniques, etc.) et correspondance
Le « présent » ou la « temporalité » de qui (quelle personne ou catégorie de personnes) vous intéresse particulièrement dans vos recherches ?
La manière dont les autorités (puissants, les princes surtout) prétendent imposer leur contrôle sur le temps par le discours.
Y a-t-il des théoriciens du temps qui vous attirent particulièrement ? Et/ou : Avez-vous récemment découvert un projet ou un chercheur dont le travail vous semble essentiel pour penser ces questions ?
Je ne sais pas si cela peut avoir un rapport direct avec la question du présent, mais pour le moment je lis et utilise les écrits de Karl Mannheim ((Karl Mannheim (1893-1947) qui est un sociologue allemand, principalement connu pour ses deux ouvrages : Le problème des générations (1928) et Idéologie et Utopie (1929). Je suis d’ailleurs en train d’écrire un article un article sur cette notion d’utopie en politique.
Pensez-vous qu’il soit possible de parler d’une perception partagée du temps ou du présent à un moment historique spécifique (une de nos questions de recherche) ?
Le rapport au groupe, à la communauté ne serait-il pas essentiel pour appréhender la question d’un partage potentiel des perceptions du temps ?
Quels sont les trois termes qui vous viennent à l’esprit lorsque vous pensez au « présent » des habitants de l’Europe du Nord-Ouest entre le XIVe et le XVIIe siècle ?
Discours, princes, chronotopes
Enfin, Quelle serait votre ‘utopie de recherche’ si vous aviez un financement illimité ?
Une étude multidisciplinaire sur les discours du pouvoir dans l’Europe de la Renaissance.
Anonyme, La flotte française quittant Gênes (1501), dans: Jean d’Auton, La cronicque du roy tres chrestien, Louys, doziesme de ce nom, de l’an mille cincq cens, avecques le remanant de l’année precedente, contenant les ultransmontaines gestes des Françoys, Paris, BnF, ms. fr. 5081, fol. Fv.
Temps et espaces du pouvoir en Europe du Nord-Ouest : Séminaire de recherche, Master Histoire, Cultures et idéologies politiques fin du Moyen-Âge – Première modernité
Lieu
Salle de séminaire de l’IRHiS, Université de Lille – Campus universitaire du pont de Bois, 59650 Villeneuve d’Ascq.
Olivier Richard (Université de Fribourg), Le secrétaire, le temps et l’espace : le livre de comptes du secrétaire bernois Thüring Fricker.
15/01/2025
Jelle Hamers (KU Leuven), Le temps des rebelles dans les anciens Pays-Bas à la fin du Moyen Âge.
22/01/2025
Jonathan Dumont (Université de Liège) : Prendre le pouvoir par les mots. L’avènement de Charles de Habsbourg (1515).
29/01/2025
Baptiste Rameau (Université de Dijon), Quand le don fait date. La générosité des ducs de Bourgogne Jean sans Peur et Philippe le Bon, entre temps de la cour, stratégies politiques et agendas personnels.
L’historiographie a longtemps considéré la rumeur comme le versant populaire de la propagande validée par l’autorité. Mais grâce à des études récentes, la rumeur a changé de camp et s’est vue reconnaître une plasticité propre à renforcer l’arsenal des outils de communication et d’influence tout autant manipulés par le pouvoir en place. Sur la base de cas anglais, français et bourguignons, cet article analyse non seulement les mécanismes de la rumeur (ses thèmes de prédilection, ses moyens de diffusion, les caractéristiques de sa crédibilité et de sa plausibilité), mais aussi son rapport au temps. En essayant de comprendre les raisons de son infinie répétition, la notion “d’histoire différentielle” permet de saisir les présents d’une époque et l’importance de la perception subjective comme moteur du caractère cyclique de la rumeur, sans cesse relancée dans le temps en fonction des attentes propres à chaque individu.
Historiography has long considered rumor as the popular side of propaganda validated by the authority. But thanks to recent studies, rumor has changed side and has been recognized for a plasticity suitable for strengthening the arsenal of tools manipulated just as much by the power in place. In this article, and on the basis of English, French and Burgundian cases from the end of the Middle Ages, I analyze not only the mechanisms of rumor (its favorite themes, its means of dissemination, its sources of credibility and plausibility), but also its relation to time. By trying to understand the reasons for its infinite repetition, I introduce the notion of “differential history” allowing us to grasp the presents of en era and the importance of subjective perception as a driving force behind the cyclical nature of rumor, constantly revived over time, according to the expectations specific to each individual.