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Event Report : “A Place in Time: A Summer School for the Study of Women and Temporalities in Early Modern Europe” (6-8 July, Université de Lille)

Written by Agathe Bonnin and Léon Rochard

FR

Att. Jacques Callot, Old Woman warming her Hands by Hot Coals, sixteenth century. Pen in brown ink, brown wash on paper, 14.2 x 9.9 cm. Lille, Palais des Beaux-Arts. Picture by C. Simoulin © Palais des Beaux-Arts de Lille

A drawing attributed to Jacques Callot presented by Patricia Truffin during our visit to the prints and drawings department. It works both as an allegory of old age and the winter and as an artistically expressive representation of peasantry, which Callot printed as part of his series of “gueux”.

The summer school “A Place in Time: A Summer School for the Study of Women and Temporalities in Early Modern Europe”, organised by Léon Rochard (Université de Lille and member of the project) and Agathe Bonnin (CY Cergy Paris Université and member of project AGENART) as part of the Sinergia project “Capturing the Present in Northwestern Europe (1348–1648)”, took place between 6 and 8 July 2026. The event was co-organised with and hosted by HARTIS (Université de Lille), as well as the Palais des Beaux-Arts in Lille, with the support of a grant from the French Institut du Genre. The aim of this summer school was to help participants develop an interdisciplinary reflection at the intersection of gender and time in the early modern period. The papers presented at this event and subsequent discussions will be published online in early 2027 on the project website, along with a profile for each participant.

6 July 2026

Clara Peeters, Still-Life, c. 1611. Oil on panel, 55 x 73 cm. Madrid, Museo del Prado.

The knife, clearly emphasised in the composition and which we are tempted to grab, catches the viewer’s gaze with the artist’s signature, engraved into the handle. As Annelies Verellen has shown, it looks like wedding knives traditionally gifted to women of that time. Here, marital status cannot be dissociated from the self-image that Clara Peeters is trying to build as an artist.

The first day began with a general introduction presented by Agathe Bonnin and Léon Rochard. They exposed the main challenges and questions raised by research on gender and temporality in the early modern period and presented several relevant methodological frameworks to be discussed among participants. Specific case studies open the path to debates about the similitudes and differences between the British, French, Spanish, and Dutch contexts.

After discussing methodological questions that were more specific to each participant, such as the applicability of contemporary concepts and frameworks stemming from gender studies, queer theory, or decolonial studies to the early modern context, we listened to papers presented by Annelies Verellen (doctoral student, McGill University, Montréal), Femke Valkhoff (doctoral student, Utrecht University), and Chenyang Ma (masters student, KU Leuven). Annelies Verellen’s paper was titled “Domina Domus: The Knife as a Moral Compass and Promotional Tool for the Woman Artist”. She presented the wedding knife integrated by Clara Peeters in some of her still-life paintings as a tool to establish her artistic authority, her status as a woman and a wife – implying certain ways of inhabiting time – but also as a manner of inscribing herself in a legacy of artists signing their work. Femke Valkhoff then exposed part of her doctoral research with a presentation entitled “Lucretia Christina van Bochoven. Intellectual Self-development and Lifelong Learning”. Comparing Lucretia Christina van Bochoven’s letters and poems, she explored both the temporality and spatiality of the Bochoven daughters’ education, as well as the ways in which learning carried on, under different modes, at other stages of her life, in particular during her incarceration. Lastly, Chenyang Ma presented a paper motivated by her masters research, “Love Magic and the Entangled World Behind its Practice in Seventeenth-Century New Mexico”. She introduced the other participants and invited speakers to the methodological questions she was facing at this stage of her research, in particular the difficulty of studying triply marginalised individuals – on account of their place within the colonial system, their social status, and gender – from whom no first-person testimonies have been preserved.

Laura Bass, professor at Brown University, then gave a keynote presentation on temporality in the life of Estefanía de la Encarnación, a Spanish nun as well as a painter and a writer. Her conference invoked both literary theory on the temporality of autobiography and recent research on religious women’s life under the seventeenth-century Spanish Monarchy, offering rich methodological possibilities. The first day ended on a collective palaeography workshop on two seventeenth-century documents, in Dutch and in Spanish. Participants were able to hone their deciphering skills as well as their critical approach of different types of primary sources as tools to understand women’s temporalities in the early modern period.

7 July 2026

Nicolaes Maes, Young Woman Sewing, 1655. Oil on panel, 55.6 x 46.1 cm. London, Mansion House.

In her 2026 paper, Hanneke Grootenboer suggested a strong proximity between certain representations of women’s textile work and images of thinkers and philosophers in the seventeenth-century Netherlands. She showed that textile work could be perceived by the women who practiced it as a time of intellectual reflexion.

On the second day, we listened to papers presented by Jasper Martens (doctoral student, University of California, Santa Barbara), Elie Pretot (doctoral student, Ecole Normale Supérieure de Paris, Université Toulouse Jean-Jaurès), and Oana Stan (independent researcher, founder of the Women of Haarlem project).

In his paper titled “Playing with Time: Identity and Queer Temporality in Seventeenth-Century Portrait Miniatures with Mica Overlays”, Jasper Martens introduced us to his research on a corpus of miniature portraits on which accessories, costumes, décors, as well as characters painted on transparent layers could be superposed. He offered an analysis of these objects as material technologies that made it possible to explore and transform one’s identity (socially, geographically, or from a gendered point of view), discussing the different ways in which this game could involve the user’s relationship to time. Elie Pretot then proposed a reflection titled “Staging the Old Witch in 16th-century Drama. Challenges and Implications”. Centred on the beginning of the period on which her research focuses, this paper questioned the methods and sources available to understand the archetype of the old witch in the theatre in connection with the visual culture of the time. Lastly, Oana Stan presented the early stages of her current research project, “Synecdoche, Rubens. Olfaction, Food, and the Performance of Wealth in a Patricipan Home”. She explained her choice of case study and introduced her project of researching the kitchen as a place that materially and sensorially structured gendered temporalities in an artist’s workplace.

Catherine Powell-Warren, assistant professor at KU Leuven, concluded the morning talks with a keynote entitled “Through the Lens of Time: Women, Art, and Praxis”, in which she contextualised the practice of artists such as Maria Sibylla Merian, Rachel and Anna Ruysch, as well as Anna Maria Janssenss, in relation with the gendered temporalities in which they were entangled (their marriage, pregnancies, chores, and their children’s education and artistic training). This made it possible to understand how their workshop functioned or what their role was in the family enterprise, but also to profoundly question traditional premises in art-historical research, such as what falls under the concepts of “artist” or “creation”.

In the afternoon were held two different reading workshops, chaired respectively by Hanneke Grootenboer (Professor at the University of Amsterdam) and Saskia Beranek (Associate professor at Illinois State University). Hanneke Grootenboer’s reading workshop consisted in a methodological discussion based on the participants’ research in relation to her paper “Sewing as a Form of Thinking: The Needle Versus the Pen in the Dutch Republic” (The Art Bulletin, Feb. 2026). This dialogue highlighted the importance of temporality in the querelle des femmes and the necessity to account for the agency of female viewers towards artworks commonly interpreted as aiming to discipline how they use their time, to instead explore more diverse modes of consumption. Saskia Beranek then discussed her book published a few months before by Routledge, The Cultural Work of the Early Modern Dutch Portrait. Amalia van Solms and the Shape of the Self in European Art, where she explores Amalia van Solms’s spatial and temporal inscription in the history of Dutch power, through an analysis of the spatial distribution of her palace and its décor. She presented her doctoral research from which her book derives, as well as the long process of turning it into a publication, opening a reflexion on the paradigmatic changes brought about by gender studies in the past few decades.

8 July 2026

Erasmus Quellinus The Younger, Jesus Visiting Martha and Mary, between 1650 and 1675. Oil on canvas, 113.2 x 163.5 cm. Lille, Palais des Beaux-Arts.

Erasmus Quellinus’s interpretation of Jesus visiting Martha and Mary perfectly encapsulates early modern debates about the temporal incentives weighing on women, through the diagonal that oppose time spent on chores (Martha) and time spent on reflecting about Jesus’s teachings.

The third and final day of the summer school took place at the Palais des Beaux-Arts de Lille, where participants were invited to present research on a series of objects selected by the organisers, in collaboration with the curatorial team. In the morning, we visited the paintings collection, following a route elaborated with Donatienne Dujardin. In the afternoon, we were welcomed to the department of prints and drawings by Patricia Truffin, to study a series of works chosen with the help of Cordélia Hattori. We finished the day in the collection of medals, about which we had previously exchanged with François Becuwe. Other than the participants’ presentations on the selected corpus, Léon Rochard organised a method-oriented workshop around one of the medals on view, commissioned for Margaret of Parma in 1567, about which he has already published on this website.

Our warmest thanks go to the participants and invited speakers for the quality of our exchanges, as well as Aurélie Gyselinck, Thibaut Foutreyn, Christine Aubry, and the Institut du Genre for their support. Stay tuned for the publication!

Programme

About the organisers

Agathe Bonnin (she/her) is a doctor of Art History and Spanish Studies from Cergy Paris Université and the Universidad Autónoma de Madrid. Her doctoral research focused on women’s contribution to and uses of the visual and material culture surrounding the eucharist at the royal court of the Hispanic Monarchy during the 17th century. Now a postdoctoral researcher at ERC project JestArt, she studies representations of bodies deemed “extraordinary” in 17th century European courts, to better understand the production and uses of these images in the early modern era, and their place in the contemporary art historiography and cultural canon – with a focus on gender.

Léon Rochard (he/they) is a postdoctoral researcher within the project. His profile is available on the project website.

Call for Applications: A Place in Time: A Summer School for the Study of Women and Temporalities in Early Modern Europe (Lille, 6-8 July 2026)

FR

A Place in Time: A Summer School for the Study of Women and Temporalities in Early Modern Europe

Organised by Léon Rochard and Agathe Bonnin

Antoon van Dyck, Portrait of Maria de’ Medici, c. 1631. Lille, Palais des Beaux-Arts.

The goal of this summer school, organised with the support of the Institut du Genre, the FNS/Sinergia project “Capturing the Present in Northwestern Europe (1348-1648)” and HARTIS (Université de Lille), partnered with the Palais des Beaux-Arts de Lille, is to help doctoral students develop an interdisciplinary reflection on the intersection between gender and time in the early modern period. With the help of invited keynote speakers, workshops around secondary literature, visits of the Palais des Beaux-Arts’s collections presented by its curators, and presentations by each participant, we aim to foster interest in this framework and complexify approaches to gender studies and key themes such as the question of agency or the inscription of women in history. This summer school will be structured around three main themes:

  1. Rhytmic lives: contextualising the rhythm of women’s lives historically, socially and culturally, beyond bioessentialist thinking.
  2. Thinking in the long term: explore women’s engagement with the distant past or future, and questions of heritage and legacy.
  3. Time and power: understanding the intersections between gender, power, and politics, to better define how women exercised agency over different temporalities.

This summer school is open to both doctoral students and master’s students who wish to pursue a PhD, specialising in the human sciences and the early modern period, with no requirements in terms of nationality or institution. Both English and French will be spoken. Candidates are invited to send a CV, a description of the current research project, thesis, or dissertation with an indication of the potential interest of this summer school to the project, and an abstract for a presentation connected to one or several of the three proposed themes.

Please refer to the call for applications below for additional information:

 

Participants are invited to turn to their institutions to cover travel expenses and accommodations, as organisers can only cover collective meals.

DATES AND LOCATION

6-8 July 2026, Université de Lille (Campus Pont-de-Bois) and Palais des Beaux-Arts de Lille

CONTACT

Applications, in English or French, should be sent before 30 April 2026 to both Agathe Bonnin (bonninagathe@gmail.com) and Léon Rochard (leon.rochard@univ-lille.fr).

Appel à candidatures : Une place dans le temps – école d’été pour l’étude des femmes et des temporalités à la période moderne en Europe (Lille, 6-8 juillet 2026)

EN

Une place dans le temps : une école d’été pour l’étude des femmes et des temporalités à la période moderne en Europe

Organisation par Léon Rochard et Agathe Bonnin

Antoon van Dyck, Portrait de Marie de Médicis, v. 1631. Lille, Palais des Beaux-Arts.

L’objectif de cette école d’été, organisée avec le soutien de l’Institut du genre, du projet FNS Sinergia « Capturing the Present in Northwestern Europe (1348-1648) » et du laboratoire HARTIS (Université de Lille), et en partenariat avec le Palais des Beaux-Arts de Lille, est d’aider les candidat·es à développer une réflexion interdisciplinaire sur l’intersection entre le genre et le temps à la période moderne. Avec l’aide des conférencières invitées, d’ateliers portant sur la littérature secondaire sur le sujet, des visites en présence des conservateur·rices des collections du Palais des Beaux-Arts de Lille, ainsi que des présentations des participant·es, il s’agira de mieux se saisir de ce cadre théorique et de le mobiliser pour traiter de questions clés des études de genre, comme l’agentivité ou l’inscription des femmes dans l’histoire. Cette école d’été sera structurée autour de trois thèmes principaux :

  1. Des vies rythmées : recontextualiser les rythmes de la vie des femmes dans un cadre historique, social et culturel, par-delà une pensée bio-essentialiste de ceux-ci.
  2. Réfléchir sur le long terme : explorer le rapport des femmes à un passé ou un futur lointain, à leur héritage et leur postérité.
  3. Temps et pouvoir : comprendre les intersections entre genre, pouvoir et politique, afin de définir les modalités d’exercice de l’agentivité des femmes sur différentes temporalités.

L’école d’été, assurée en anglais et en français, est à destination de doctorant·es ou de masterant·es souhaitant poursuivre une recherche doctorale, spécialisé·es en sciences humaines sur la période moderne, sans condition de nationalité ou d’université de rattachement. Les candidat·es sont invité·es à envoyer un CV, un résumé du projet de recherche en cours, thèse ou mémoire, avec une indication l’utilité potentielle de l’école d’été pour ce projet, et un projet de communication en lien avec un ou plusieurs des trois thèmes proposés.

Pour plus de précisions, veuillez vous référer à l’appel à candidatures ci-dessous:

Les participant·es sont invité·es à se tourner vers leurs institutions de rattachement pour les frais de déplacement et de logement : seuls les repas en commun seront couverts par les organisateur·rices.

DATE & LIEU

6-8 juillet 2026, Université de Lille (Campus Pont-de-Bois) et Palais des Beaux-Arts de Lille

CONTACT

Pour soumettre une candidature, veuillez contacter Agathe Bonnin (bonninagathe@gmail.com) et Léon Rochard (leon.rochard@univ-lille.fr) avant le 30 avril 2026.

Léon Rochard, “On Borrowed Time: Margaret of Parma’s Artistic Patronage as Governor of the Low Countries (1559–1567 and 1579–1582)” at the AGENART permanent virtual seminar, 12 March 2026

Posted by: Léon Rochard

ABSTRACT

Margaret of Parma’s role as governor of the Low Countries was far from self-evident. Illegitimate daughter of Charles V, it is unclear whether she was appointed because of her loyalty to Philip II and the Habsburg or because of her political experience. Her attempts at managing the revolts that led to the independence of the Dutch Republic were repeatedly thwarted by her brother, leading – twice – to her resignation. However, while her reputation remains tarnished to this day, she often quickly adapted to changes in the situation through both political action and carefully timed artistic commissions, hinting at Margaret of Parma’s sensitivity to present events, not only as a politician but also as a patron. Where her power was contested on the political stage, by the leaders of the local revolts in a conflict extensively documented by sometimes caricatural prints, as well as the more legitimate, male members of the Habsburg dynasty and appointed counsellors, artistic commissions could have presented an opportunity to negociate agency over the interpretation of current events. But questions about her personal involvement and the intended public of these commissions challenge our understanding of agency as a notion. This paper will shed light on the potential of confronting the notion of artistic agency and questions of temporality, exploring the connections between politics and patronage within a corpus attracting renewed scientific interest.

INFORMATION AND ACCESS TO THE SESSION

https://agenart.org/seminarios/pasados/seminario-virtual-permanente-25-26

Publication by Marije Osnabrugge: co-editorship special issue EMLC ‘Time and Temporality in the Early Modern Low Countries’ (2023)

Gerrit Verhoeven, Brecht Deseure and Marije Osnabrugge (eds.), ‘Time and Temporality in the Early Modern Low Countries’, special issue, Early Modern Low Countries 7.2 (2023).

DESCRIPTION

During the preparatory phase of the Sinergia project, Marije Osnabrugge had the opportunity to edit, together with Gerrit Verhoeven and Brecht Deseure, a special issue of Early Modern Low Countries (7.2., published 21 December 2023) on the theme of the perception of time in the early modern Low Countries.

Besides editing the various contributions by scholars from a range of disciplines (incl. political history, cartography, cultural history, literary history, art history)) and with different original approaches to this topic, the editors of the special issue co-wrote the introduction. The volume also includes a collective publication by Élodie Lecuppre-Desjardin, Jan Blanc, Thalia Brero and Marije Osnabrugge.

Table of contents

Introduction, Gerrit Verhoeven, Brecht Deseure and Marije Osnabrugge

Reasoning with Turbulence: A Quantative Analysis of Extraordinary Times in the Digitised Resolutions of the Dutch States-General (1705-1796) – Femke Gordijn

A Delta of Time: Claes Jansz Visscher’s Updated News Maps of Spanish-Dutch Battles in the Scheldt River Area, 1627-1640 – Anne-Rieke van Schaik

Revisiting Presentism: The Experience of the Present in Late Medieval and Early Modern North-Western Europe – Jan Blanc, Thalia Brero, Élodie Lecuppre-Desjardin, Marije Osnabrugge

Shared Futures in Times of Rupture: The Marriage Story of Daniel van der Meulen and Hester de la Faille 1584-1585 – Sanne Hermans

The Remains of the Night: Nocturnalization, Street-Lighting, and Urban Life in Eighteenth-Century Antwerp – Gerrit Verhoeven

[top image: David Bailly, Vanitas Still Life, in the album amicorum of Cornelis de Montigny de Glarges, 16 July 1624, pen on paper, The Hague, Koninklijke Bibliotheek.]

Call for papers – Conference : Present in the City. Urban Temporalities and rhythms in Northwestern Europe (14th-17th centuries)

Lille, October 1-3, 2025

FR

Researchers wishing to take part in this event are asked to send a short CV, a title and a 300-word summary of their paper by February 15, 2025.

Contact : elodie.lecuppre@univ-lille.fr, sebastian.hackbarth@univ-lille.fr, annefrederique.provou.etu@univ-lille.fr

Languages

French/English (a passive knowledge of French is welcome for exchanges).

Field of Study

History, Art History, Literature, Environmental History, History of Emotions, Gender Studies, Archaeology.  

Description

“Temporalities are a common code for deciphering space and giving an account of a complex, contextualized world”. This quotation from geographer Françoise Lucchini (2015) opens up an original reading of urban space, considered in the rhythm of its own pulsations. The city, as a space that is built, developed, inhabited and conceived, has been the subject of numerous studies, which have occasionally introduced a temporal dimension to their reflections, enabling us to better grasp the dynamics of its evolutions and urban practices. However, it has to be said that the “sense of time”, captured in the rhythms of daily life and the planned organization of places, has attracted more attention from geographers, urban planners, sociologists and historians of the 19th and 20th centuries. The acceleration of time induced by industrialization, the great urban metamorphoses that accompanied it and the development of new technologies undoubtedly makes it easier to take hold of this elusive material that is time and to forge a presentist “regime of historicity”, supposedly specific to the contemporary period, according to the expression conceived by François Hartog (2003). 

This expression has become so popular that it now seems obvious and indisputable that not only is “presentism” a fact of our modernity, but also that we should necessarily be disappointed by it. And yet, for several decades now, Peter Burke’s (2004) commentary on Jacques Le Goff’s pioneering observations on “merchant time” has been inviting us to explore the living matter of medieval and early modern cities, to better understand the meaning of the multiplicity of temporalities concentrated in a single place, and to question the relationship between the “field of experience” and the “horizons of expectation” of medieval communities (Koselleck 1979). There is thus another cultural history of time to be written, in which forms of presentism other than the one that prevails today may have asserted themselves. 

At least, that’s the idea behind this meeting, part of the SNSF-Sinergia project “Capturing the Present in Northwestern Europe (1348-1648)”. The aim is to capture not only the measurement of present time, but also the feeling of its passing,which so troubled the mind of Saint Augustine and all those who strove to define it. The question of subjectively experienced time may seem trivial. But placing it in a particular context, determined by as many parameters as places, social status, ages, activities, individual or collective ambitions, political or economic imperatives, etc., gives it all its richness and fulfils the wishes of Marc Bloch, for whom history must approach “the human moment when these currents tighten in the powerful node of consciences” (Bloch, 1949). In the comparison offered by a vast Western urban Europe, which will support studies more specifically dedicated to its northern part, in order to grasp its specificities, the aim of this meeting is to observe city dwellers caught up in the game of multiple temporalities that cross them and feed their sense of belonging or exclusion to different social groups. 

How do city dwellers (and those who pass through them) live in the present? How do they share this individual experience within the communities to which they refer or are assigned? Can we speak of time communities , shaped by the contours of a social group, political membership or shared faith? What degree of awareness and what cultural foundation underlies this apprehension and representation of the present, considered as much for its own sake as for the past it synthesizes and the future it heralds? These are just some of the questions that will be addressed. Daily rhythms, the dynamics of events, intimate time, risk control and the impact of accidents, the suspension of action – these are just some of the perspectives that will enable historians of practical sources, literature and images to examine the city as lived and thought in the present(s) of those who live in it. 

Scientific Committee

Jan Blanc (Université de Lausanne), Thalia Brero (Université de Neuchâtel), Estelle Doudet (Université de Lausanne), Elodie Lecuppre-Desjardin (Université de Lille), Marije Osnabrugge (Université de Lausanne).  Marc Boone (Université de Gand), Marie Bouhaïk (EHESS), Matthieu Caesar (Université de Genève), Ingrid Falque (UC Louvain-la-Neuve), Gaëtane Maës (Université de Lille), Mélanie Traversier (Université de Lille), Mathieu Vivas (Université de Lille) Alexis Wilkin (Université Libre de Bruxelles). 

Organization

S. Hackbarth, É. Lecuppre-Desjardin, A.-F. Provou

Appel à communication – Colloque : La ville au présent. Temporalités et rythmes urbains en Europe occidentale (XIVe-XVIIe siècles)

Lille, 1-3 octobre 2025

EN

Les chercheuses et chercheurs qui souhaitent participer à cette rencontre sont priés d’envoyer un court CV, un titre et un résumé de leur proposition de communication de 300 mots avant le 15 février 2025.

Contacts : elodie.lecuppre@univ-lille.fr, sebastian.hackbarth@univ-lille.fr, annefrederique.provou.etu@univ-lille.fr

Langue

Français/Anglais (une connaissance passive du français est souhaitable pour nourrir les échanges).

Disciplines

Histoire, histoire de l’art, littérature, histoire environnementale, histoire des émotions, gender studies, archéologie.

Description

« Les temporalités sont un code de lecture pour comprendre l’espace et rendre compte d’un monde complexe et contextualisé ». Cette citation que l’on doit à la géographe Françoise Lucchini (2015) ouvre une lecture originale de l’espace urbain, considéré au rythme de ses pulsations propres. La ville, comme espace construit, aménagé, vécu et pensé, a fait l’objet de nombreuses études, qui ont ponctuellement introduit une dimension temporelle à leurs réflexions, permettant de mieux saisir la dynamique de ses évolutions et des pratiques urbaines. Toutefois, il faut reconnaître que le « sens du temps », saisi au fil des rythmicités quotidiennes comme de l’organisation planifiée des lieux, a davantage retenu l’attention des géographes, urbanistes, sociologues ou des historiens des xixe et xxe siècles. L’accélération du temps induite par l’industrialisation, les grandes métamorphoses urbanistiques qui l’accompagnèrent et le développement des nouvelles technologies permet sans doute plus aisément de s’emparer de cette matière fuyante qu’est le temps et de forger, selon l’expression conçue par François Hartog (2003), un « régime d’historicité » présentiste, censément propre à la période contemporaine.  

Cette expression, on le sait, fait florès, si bien qu’il paraît désormais évident et incontestable que non seulement le « présentisme » est un fait de notre modernité mais aussi qu’il faudrait nécessairement s’en désoler. Pourtant, les remarques de Peter Burke (2004), commentateur des observations pionnières de Jacques Le Goff sur le « temps du marchand », invitent depuis plusieurs décennies à explorer la matière vivante des villes du Moyen Âge et de la première modernité, pour mieux comprendre le sens de la multiplicité des temporalités qui se concentrent en un même lieu et forcent à interroger le rapport entre « le champ de l’expérience » et « les horizons d’attente » des communautés médiévales (Koselleck, 1979). Il y aurait ainsi une autre histoire culturelle du temps à écrire, où d’autres formes de présentisme que celle qui prévaudrait aujourd’hui ont pu s’affirmer.  

C’est tout du moins l’idée qu’aimerait défendre cette rencontre, inscrite dans le projet FNS-Sinergia « Capturing the Present in Northwestern Europe (1348-1648) ». Il s’agira de saisir non seulement la mesure du temps présent, mais aussi le ressenti de son écoulement, qui troublait tant l’esprit de saint Augustin et de tous ceux qui s’efforcèrent d’en donner une définition. La question du temps subjectivement vécu peut s’avérer d’une grande banalité. Mais la replacer dans un contexte particulier, déterminé par autant de paramètres que sont les lieux, les statuts sociaux, les âges, les activités, les ambitions individuelles ou collectives ou encore les impératifs politiques, économiques, etc. lui donne toute sa richesse et comble les vœux de Marc Bloch, pour qui l’histoire se doit d’approcher « le moment humain où ces courants se resserrent dans le nœud puissant des consciences » (Bloch,1949). Dans la comparaison offerte par une vaste Europe urbaine occidentale, qui viendra en appui aux études plus spécifiquement dédiées à sa partie septentrionale, afin d’en saisir les spécificités, le but de cette rencontre est d’observer les citadins pris dans le jeu des multiples temporalités qui les traversent et nourrissent leur sentiment d’appartenance ou d’exclusion à différents groupes sociaux.  

Comment les habitants de villes (mais aussi celles et ceux qui les traversent) habitent-ils le temps présent ? Comment partagent-ils cette expérience individuelle au sein des communautés auxquelles ils se réfèrent ou sont assignés ? Peut-on parler de time communities (communautés temporelles), façonnées par les contours du groupe social, de l’adhésion politique ou du partage d’une même foi ? Sur quel socle culturel se fondent cette appréhension et cette représentation du temps présent, considéré autant pour lui-même que pour le passé qu’il synthétise et l’avenir qu’il annonce ? Autant de questions non limitatives qui nourriront la réflexion. Rythmes quotidiens, dynamiques de l’événement, temps de l’intime, maîtrise du risque et impacts de l’accident, suspension de l’action, sont autant de perspectives qui permettront aux historiens et historiennes des sources de la pratique, de la littérature et des images de s’interroger sur la ville vécue et pensée dans le(s) présent(s) de celles et ceux qui l’animent.  

Comité scientifique

Jan Blanc (Université de Lausanne), Thalia Brero (Université de Neuchâtel), Estelle Doudet (Université de Lausanne), Elodie Lecuppre-Desjardin (Université de Lille), Marije Osnabrugge (Université de Lausanne).  Marc Boone (Université de Gand), Marie Bouhaïk (EHESS), Matthieu Caesar (Université de Genève), Ingrid Falque (UC Louvain-la-Neuve), Gaëtane Maës (Université de Lille), Mélanie Traversier (Université de Lille), Mathieu Vivas (Université de Lille) Alexis Wilkin (Université Libre de Bruxelles). 

Organisation

S. Hackbarth, É. Lecuppre-Desjardin, A.-F. Provou