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Call for papers: In search of Lost Time? Women’s experience of Time and Temporality (1400-1700)

Renaissance Society of America Annual Conference 2026 (February 19-21, 2026)

Peter Paul Rubens, Les Parques filant le destin de la reine Marie de Médicis sous la
protection de Jupiter et de Junon, 1622-1625, Huile sur toile, 155 x 394 cm,
Paris, Musée du Louvre.

DESCRIPTION

In her 1659 essay on the possibility for a woman to be a scholar, Dutch savante Anna Maria van Schurman lists the following limitations:

“that the condition of the times, and her quality be such, that she may have spare hours from her general and special calling, that is, from the exercises of piety and household affairs. To which end will conduce, partly her immunity from cares and employments in her younger years, partly in her elder age either celibate, or the ministry of handmaids, which are wont to free the richer sort of matrons also from domestic troubles.”

This passage, which shows the difficulty for a woman of finding leisure time, and calls to mind for modern readers the ideas expressed in Virginia Woolf’s A Room of One’s Own, suggests an early modern awareness of women’s differentiated experience of time and its determination by their sex, age, and wealth.  As books of civility and household manuals rose in popularity over the sixteenth and seventeenth centuries especially, women’s time seemed to have been increasingly codified on a daily basis and over their lifetime, with different rules of conduct applying to women depending on their age, fertility, and marital status. These considerations, however, need to be nuanced in situations that fall outside of a gendered division of labour, especially as we move away from the bourgeoisie and consider both working women and women who held minor and major political positions. The numerous female rulers in France, England, or the Habsburg dynasty, among others, raise the question of their relationship not just to the present time (especially crucial to temporary rulers like regents) but to other temporalities. Their political role also implied a relationship to an individual and collective history and fate, such as the historical figures, ancestors and family members they could relate to in order to establish their legitimacy, as well as the future they sometimes had to ensure through childbearing and political manoeuvring. Important artistic commissions, such as Maria de Medici’s cycle for the Luxembourg Palace in Paris (1621–1625) or Amalia van Solms’s for the Huis ten Bosch in The Hague (1648–1651), immortalised and fictionalised their role as historical characters by emphasising their central position in the history of their country or even Europe, showing the cruciality of mastering time to assert their political agency.

CRITERIA FOR SUBMISSIONS

In this call, we seek participants for an on-location roundtable session. Participants are asked to present a brief case study exploring women’s experiences of time in early modern Europe and crucial methodological questions.

Is there indeed a gendered experience of temporality? By what factors is the experience of time structured? How did women’s experience of time generate visual or textual traces, or how were women’s temporal experiences shaped by visual and textual artifacts? How do we discuss women and time without lapsing into overly simplified biological determinism?

Case studies might include, but are not limited to:

  • discussions of women relating to or being depicted as historical or biblical figures; 
  • the legal, scientific, and social division of women’s lifetime and the rights and duties associated to each different stage; 
  • the structural role of religion in women’s everyday life; 
  • imitation and creation of precedent; 
  • questions of memory and immortality; 
  • relationship to technology
  • concepts of fame, dynasty, and legitimacy

Although the organizers both work on the Low Countries, we welcome submissions from across geographic boundaries and throughout the duration of the Renaissance and Early Modern periods. We welcome interdisciplinary, case-based contributions to be briefly presented before our collective discussion. 

SUBMISSION DEADLINE

Proposals should be 300 words long and centred on a case study. They should be sent on 31 July at the latest, along with a CV and a short biography, to both Dr. Saskia Beranek (srberan@ilstu.edu) and Dr. Léon Rochard (leon.rochard@outlook.fr). Accepted participants are required to be members of the Renaissance Society of America by the time of the conference and should be able to be present in person in San Francisco during the conference (19-21 february 2026).

Call for papers : conference “Prodigious Presents” (Lausanne, Febuary 12-13th 2026)

FR

Prodigious Presents. Representations, Uses, and Knowledge of the Extraordinary through the Lens of Time (15th–17th centuries)

Organised by Cordélia Floc’hic and Alexandre Goderniaux

DESCRIPTION

This conference aims to renew the study of prodigies (15th–17th centuries) by placing them at the heart of a reflection on time — and, more specifically, on the present. Extraordinary and often ambiguous events, prodigies offer a lens through which to explore how societies represent their own present, caught between practices of memory and projections toward the future.

The conference will be structured around three main themes:
1. The forms of representation of prodigies (through text, image, rhythm, emotion)
2. Their political, religious, and social functions
3. The dynamics of scholarly theorization and knowledge production that they generate

We particularly welcome contributions on learned and popular uses of prodigies, the interplay between text and image in their narrative construction, debates over their legibility, their circulation in printed media, and their interpretative or mobilizing effects. The aim is to explore how prodigies — through their suddenness and their symbolic potency — contribute to the construction of a present saturated with meaning: a present that is at once unstable and fertile, charged with signs, emotions, and open possibilities.

PLACE & DATE

University of Lausanne, February 12-13th 2026

CONTACT

To submit your proposal, please contact cordelia.flochic@unil.ch and alexandre.goderniaux@unine.ch by september 1st.

Appel à communications : Colloque “Présents prodigieux” (Lausanne, 12-13 février 2026)

EN

Présents prodigieux. Représentations, usages et savoirs de l’extraordinaire à l’épreuve du temps (XVe – XVIIe siècle)

Organisation par Cordélia Floc’hic et Alexandre Goderniaux

Ce colloque invite à renouveler l’étude des prodiges (XVe–XVIIe siècles) en les replaçant au cœur d’une réflexion sur le temps — et plus particulièrement sur le présent. Événements extraordinaires, souvent ambigus, les prodiges permettent d’interroger la manière dont une société se représente son actualité, entre pratiques mémorielles et projection vers l’avenir.

Trois axes structureront les échanges :
1. Les formes de représentation du prodige (texte, image, rythme, émotion)
2. Les fonctions politiques, religieuses et sociales qu’il remplit
3. Les dynamiques de théorisation érudite et de production de savoirs qu’il suscite

On s’intéressera aux usages savants ou populaires du prodige, aux rapports entre texte et image dans sa mise en récit, aux débats sur sa lisibilité, à ses circulations dans les médias imprimés, à ses effets d’interprétation ou de mobilisation. Il s’agira ainsi d’explorer la manière dont le prodige, par sa soudaineté et sa puissance de signification, participe à la construction d’un présent saturé de sens — un présent à la fois instable et fécond, traversé de signes, d’émotions et de possibles.

DATE & LIEU

12-13 février 2026, Université de Lausanne

CONTACT

Pour soumettre une proposition, veuillez contacter cordelia.flochic@unil.ch et alexandre.goderniaux@unine.ch d’ici le 1er octobre 2025.

Conference : Shakespeare’s ‘Now’ : Language, Structure and Power (Margaret Tudeau Clayton)

In the framework of the expert meetings of our project, Margaret Tudeau Clayton (Université de Neuchâtel) will hold a conference at the University of Lausanne on June 18th, entitled: “Shakespeare’s ‘Now’: Language, Structure, Power”.

TIME AND PLACE

Wednesday 18.06: 12h15 – 14h

University of Lausanne, Bâtiment Anthropole, salle 3021

DESCRIPTION

This conference will demonstrate how the word ‘now’ is a polyvalent linguistic tool for Shakespeare who, like fellow dramatists, uses it in early plays to structure the dramatic design as well as to characterise relations between characters, especially power relations, while in later plays he uses it rather for its expressive value.

Call for papers – Conference : Present in the City. Urban Temporalities and rhythms in Northwestern Europe (14th-17th centuries)

Lille, October 1-3, 2025

FR

Researchers wishing to take part in this event are asked to send a short CV, a title and a 300-word summary of their paper by February 15, 2025.

Contact : elodie.lecuppre@univ-lille.fr, sebastian.hackbarth@univ-lille.fr, annefrederique.provou.etu@univ-lille.fr

Languages

French/English (a passive knowledge of French is welcome for exchanges).

Field of Study

History, Art History, Literature, Environmental History, History of Emotions, Gender Studies, Archaeology.  

Description

“Temporalities are a common code for deciphering space and giving an account of a complex, contextualized world”. This quotation from geographer Françoise Lucchini (2015) opens up an original reading of urban space, considered in the rhythm of its own pulsations. The city, as a space that is built, developed, inhabited and conceived, has been the subject of numerous studies, which have occasionally introduced a temporal dimension to their reflections, enabling us to better grasp the dynamics of its evolutions and urban practices. However, it has to be said that the “sense of time”, captured in the rhythms of daily life and the planned organization of places, has attracted more attention from geographers, urban planners, sociologists and historians of the 19th and 20th centuries. The acceleration of time induced by industrialization, the great urban metamorphoses that accompanied it and the development of new technologies undoubtedly makes it easier to take hold of this elusive material that is time and to forge a presentist “regime of historicity”, supposedly specific to the contemporary period, according to the expression conceived by François Hartog (2003). 

This expression has become so popular that it now seems obvious and indisputable that not only is “presentism” a fact of our modernity, but also that we should necessarily be disappointed by it. And yet, for several decades now, Peter Burke’s (2004) commentary on Jacques Le Goff’s pioneering observations on “merchant time” has been inviting us to explore the living matter of medieval and early modern cities, to better understand the meaning of the multiplicity of temporalities concentrated in a single place, and to question the relationship between the “field of experience” and the “horizons of expectation” of medieval communities (Koselleck 1979). There is thus another cultural history of time to be written, in which forms of presentism other than the one that prevails today may have asserted themselves. 

At least, that’s the idea behind this meeting, part of the SNSF-Sinergia project “Capturing the Present in Northwestern Europe (1348-1648)”. The aim is to capture not only the measurement of present time, but also the feeling of its passing,which so troubled the mind of Saint Augustine and all those who strove to define it. The question of subjectively experienced time may seem trivial. But placing it in a particular context, determined by as many parameters as places, social status, ages, activities, individual or collective ambitions, political or economic imperatives, etc., gives it all its richness and fulfils the wishes of Marc Bloch, for whom history must approach “the human moment when these currents tighten in the powerful node of consciences” (Bloch, 1949). In the comparison offered by a vast Western urban Europe, which will support studies more specifically dedicated to its northern part, in order to grasp its specificities, the aim of this meeting is to observe city dwellers caught up in the game of multiple temporalities that cross them and feed their sense of belonging or exclusion to different social groups. 

How do city dwellers (and those who pass through them) live in the present? How do they share this individual experience within the communities to which they refer or are assigned? Can we speak of time communities , shaped by the contours of a social group, political membership or shared faith? What degree of awareness and what cultural foundation underlies this apprehension and representation of the present, considered as much for its own sake as for the past it synthesizes and the future it heralds? These are just some of the questions that will be addressed. Daily rhythms, the dynamics of events, intimate time, risk control and the impact of accidents, the suspension of action – these are just some of the perspectives that will enable historians of practical sources, literature and images to examine the city as lived and thought in the present(s) of those who live in it. 

Scientific Committee

Jan Blanc (Université de Lausanne), Thalia Brero (Université de Neuchâtel), Estelle Doudet (Université de Lausanne), Elodie Lecuppre-Desjardin (Université de Lille), Marije Osnabrugge (Université de Lausanne).  Marc Boone (Université de Gand), Marie Bouhaïk (EHESS), Matthieu Caesar (Université de Genève), Ingrid Falque (UC Louvain-la-Neuve), Gaëtane Maës (Université de Lille), Mélanie Traversier (Université de Lille), Mathieu Vivas (Université de Lille) Alexis Wilkin (Université Libre de Bruxelles). 

Organization

S. Hackbarth, É. Lecuppre-Desjardin, A.-F. Provou